Tuesday, January 12, 2010
Monday, January 11, 2010
Open Engagement revised
To/From Mothering Alphabet project is two-fold. One to present a new alphabet, made up of 26 symbols correlating to 26 mothering sounds from labor. Each symbol would be installed in an intimate nook around the city of Portland. A correlating map would be handed out for pedestrians to walk the city as a journey down the birth canal, along the way experiencing sounds of natural labor.
The choice for particular sounds of mother in labor are; to bring the intimate space of birth into a public setting, to have a woman’s experience be heard/have a platform and to invent a new language using maternal sounds as a basis of communication. At the end of the journey the public/participant will have the option to project/exhale/moan/shout/cry their sound upon an open public space, perhaps over the Willamette River. Their sound will be recorded, continuing to build on this language.
What I am thinking about for Open Engagement
Performance, Presentation- Teaching the sounds of the mothering alphabetI pick up one symbol at a time, project it through an overhead projector onto the opposite side of the installation space onto a white screen. I pronounce one letter at a time, asking the class to repeat after me. Each letter/symbol represents a sound from labor.
Saturday, January 9, 2010
Meditation as Action as Drawing as Performance
Meditation as Action as Drawing as Performance
Performance on Rosenclaire's Soapboxes, in front of the South African National Gallery, in collaboration with its current exhibition Strengths and Convictions, which honors the four South African Noble Peace Prize winners.
Meditation performance creating the piece "Not To Speak Is To Speak, Not To Act Is To Act".
The intention behind the Morse code pieces has transformed from simply presenting them to performance work that incorporates the process as integral to the final object created.
This is to reveal the common threads between meditation and everyday actions.
Performance stills
work in progress: Open Engagement
Would love some help
x
Open Engagement statement draft
For the upcoming Open Engagement, slated for May 2010, artist Angela Rose Voulgarelis proposes an interactive performance piece entitled Airing Dirty Laundry that aims to facilitate communication in new and unexpected ways.
An actual laundry line will be drawn in a public place, in front of which the artist will spend a portion of each day sitting and embroidering texts onto bed sheets – which she intends to then hang from the line at the end of each day.
Next to the artist will be a transparent ballot box, ballot cards, and pencils – this will be to exchange and collaborate with the public. Passersby will be asked to fill out the cards with the pencils provided and place them in the box. The texts from the cards will be what the artist will then embroider onto the sheets; the pencils will be offered as the exchange.
The choice to perform an everyday action in public rather than in private is in and of itself a way to intervene in space: it interrupts ideas of ‘acceptable’ civic behavior. To combine it with the playful yet thought-provoking notion of “airing dirty laundry” also aims to encourage people to share stories and life experiences they would ordinarily keep to themselves. This will, in turn, bring to light what we as a community tend to neglect: our own interconnection. Through the meditative repetition of an everyday activity, it is the intention of the artist to transform the notions of personal suffering into more universal empathy.
It would be a pleasure to perform Airing Dirty Laundry at the Open Engagement event this May 2010.
Thank you in advance for the consideration.
Friday, January 8, 2010
Insomnia
Just arrived back from Cape Town.
Insomnia has set in.
Working on Portland statement and application now.
x
Friday, January 1, 2010
HAPPY NEW DECADE
May your dreams be fulfilled.
May you find delight in all that you do.
And enjoy a peaceful mind.
See you in May...
Sunday, December 27, 2009
Children Speak their RIghts
Shot and edited by Eva Gilliam for Unicef South Africa
Wednesday, December 9, 2009
seeing dust
What do we define as waste? When did this definition begin? Did consumerism accelerate/generate it? What do we throw away and why?
I am seeing the waste as potential art. I love seeing dust in this way. It is like seeing the particles through the sun's rays for the first time and believing its magic.
Monday, November 30, 2009
Sunday, November 29, 2009
from mother/to mother alphabet- project 1

Each projects to life-size via a projector. I hope to have 26 of these, each one standing for a letter. As I was working today I jotted the following notes on the symbols meaning:
It is about having these motherly (loving) relationships with everyone: giving support and being supported. -
-so what kind of environment would support this kind of interaction?
-for example: what song brings you comfort? what sounds in general? what smells?
-can you make a gesture of support? that would support another?
-can you make a gesture of being supported?
(It does not have to be in the physical, figurative realm. How else might this interaction manifest? Can the projection somehow include the viewer's body?)
Wednesday, November 25, 2009
Journey and the thoughts along the way
landscape- origin of term? ownership?
red of the trees disrupts my thinking, one big wallIt's quiet, slow, pleasant, drawn out horn
I'm imagining Washington's coast but I can be anywhere, nowhere
(mothering is/as a landscape, no one owns it.)
how much do I need to consume? how much money do I need? how much energy does one need sitting down?Monday, November 23, 2009
Thoughts on the new year
I also have a large commission for January in Santa Cruz - my first in 2010. Seems like a very promising start to the New Year.
xo
A

Morse code translation of Ingrid De Kok's poem Women and Children First
Women and Children First
It’s always been so.
This makes it worse.
Women and children first.
First to be hurt
Last to be nursed.
It’s always been so.
When rumour stalks
First to be cursed.
And worse.
Turned out, inside out.
Only safe in the hearse.
Women and children first.
Monday, November 16, 2009
Sunday, November 8, 2009
getting BIG and claiming space
Friday, November 6, 2009
Goat, Bull, Cow
The goat is a symbol of practical wisdom and an emblem of a man who wins victories through diplomatic means, rather than by force. It may also represent one who is willing to work hard for high honors. The goat was associated with Christ, since both were partial to high places and had sharp eyes. A man bearing this symbol was thought to have God on his side. The goat is a symbol that is often found in armory. It can be in the positions of passant (walking), statant (standing), salient (springing) or rampant (in the fighting position).
bull
A bull in a coat of arms, on a crest or a shield, represents valor and magnanimity, bravery and generosity. The horns represent strength and fortitude and a winged bull is the symbol traditionally associated with St. Luke. Oxen, and cows also appear on some crests and arms, although rarely and more often as a pun on a names such as Oxford or the town of Cowbridge. Calves are more common. The calf is an ancient heraldic symbol traditionally associated with the characteristics of patience, submissiveness and self-sacrifice.
Cow- Theosophy Dictionary on Cow
The ancients employed certain animals as symbols to convey specific aspects of philosophical and religious teachings to the multitude, and "the cow-symbol is one of the grandest and most philosophical among all others in its inner meaning" (SD 2:470).
Generally, the cow represents the fructifying power in nature -- the Divine Mother or feminine principle. Among the Scandinavians that which first appeared at the birth of the universe was the divine cosmic cow, Audhumla, from whom flowed four streams of milk, providing sustenance to all the beings that followed.
Among the Greeks the founding of a new race was associated with the cow -- as instances, Io and Europa. In Egypt the goddesses representing the aspect of the Universal Mother are associated with cow symbols, principally Hathor and Isis. In India the cow symbol is reverenced: Kamaduh or Surabhi (the cow of plenty) represents the nourishing and sustaining vital and productive principle in nature. The goddesses of lunar type are found to be connected in symbology with the cow.
"The cow was in every country the symbol of the passive generative power of nature, Isis, Vach, Venus -- the mother of the prolific god of love, Cupid, but, at the same time, that of the Logos whose symbol became with the Egyptians and the Indians -- the bull -- as testified to by Apis and the Hindu bulls in the most ancient temples. In esoteric philosophy the cow is the symbol of creative nature, and the Bull (her calf) the spirit which vivifies her, or 'the Holy Spirit' " (SD 2:418n).
Wednesday, November 4, 2009
Tuesday, November 3, 2009
NYFA application submitted
"If one understands the nature of our consciousness, then the particular endeavor of the "me" that suffers then becomes something global, and a totally different activity will take place." -Krishnamurti
My work explores the relationship between meditative practice and everyday actions in order to transform personal experience into more universal empathy. By considering both as dynamic aspects of the same form rather than as binary opposites, I attempt to facilitate contemplative space within the context of the everyday.
My visual choices are largely drawn from personal experiences, and yet invite the viewer to bring their own histories to each piece. I employ a limited palette that points to the collective rather than using a wider array of color in the Modernist tradition that would point to me as an Individual Artist.This is aligned with the work of Antoni Tapies, Anselm Kiefer, and Joseph Beuys who also describe universal vulnerability and the fragility of the human psyche.
I attempt to illuminate these frozen moments - a collapsing altar, burned down piers, domestic items in suspension (of disbelief), abstracted psychological spaces - to imply the presence of absence and speak about tragedy and loss with compassion and grace.
Images (first four of eight):




Images (second four of eight):
















































